By A Staff Reporter
The Kumbh Mela, held every 12 years, is one of the largest religious gatherings in the world. This year, it commenced on January 13, drawing millions of devotees to its spiritual embrace. Amidst the crowds, the Naga saints remain a central attraction, their enigmatic presence shrouded in mystery. With their ash-covered bodies, tridents in hand, and Rudraksha beads adorning their necks, these ascetics embody centuries-old traditions.
Naga saints are the first to perform the ceremonial dip in the holy rivers during Kumbh, symbolizing the purification of the soul. After the festival, they seemingly vanish, leaving devotees wondering about their whereabouts. Many believe they retreat to the Himalayas, forests, or secluded places to continue their spiritual practices.
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The two major akharas, the Mahaparinirvana Akhara and the Pancha Dashnam Juna Akhara in Varanasi, serve as their hubs. These akharas are not just their homes but also centers of meditation, religious teachings, and rituals. Post-Kumbh, the saints return here or embark on spiritual journeys across India, visiting temples and participating in religious ceremonies.
Interestingly, the initiation of new Naga sadhus happens only at the Kumbh Melas in Prayagraj, Haridwar, Nashik, and Ujjain. Each location bestows a unique title upon the initiated. For instance, those initiated in Prayagraj are called ‘Rajrajeshwar,’ while Haridwar initiates are known as ‘Barphani Naga Sadhus.’
Through their ascetic lives, the Naga saints remain a profound symbol of devotion and discipline. Emerging only during the Kumbh or significant religious events, they maintain their mystery, deeply rooted in India’s spiritual fabric.